Richard Scarry and hexadecimal
When you read a hexadecimal number out loud, how do you pronounce the letters?
At my workplace, I’ve grown used to our custom of pronouncing the letters using the Joint Army/Navy Phonetic Alphabet standardized in 1941. The letter digits are pronounced Able, Baker, Charlie, Dog, Easy and Fox. Under this scheme, the hexadecimal number 0x7F8D3BC0 would be pronounced “Seven Fox Eight Dog Three Baker Charlie Zero.” This was disorienting to me at first, but after eight years this is now so natural that this is how I pronounce the digits in my mind even if I’m not speaking them.
We’ve started collecting Richard Scarry’s children’s books. Richard Scarry writes with a degree of detail and whimsy that holds an adult’s interest — much like old-school Sesame Street. (How far it has fallen — modern-day Sesame Street is much too postmodern, pluralistic, saccharine and juvenile for my taste. I console myself by searching for old Sesame Street clips on Youtube.) Recently I was amused and pleased to discover that one of Richard Scarry’s characters is named Able Baker Charlie! What a strange juxtaposition of worlds for me — programming and children’s books.
Able Baker Charlie is a mouse. He is a baker, and assists Baker Humperdink, a pig. Despite his small size, Able Baker Charlie is capable assisting with any step of the baking process, from stoking the oven, to mixing the dough, to putting loaves in the oven, and even delivering bread around Busytown. Below you may see a picture of Able Baker Charlie ably distributing French baguettes to Louie’s Restaurant.

Richard Scarry served in the U. S. Army during World War II. No doubt this is the source of the Able Baker Charlie aptonym. It still gives me a chuckle every time we read it.
Ends and beginnings and faith
Peter Leithart writes about faith:
Ruth begins with death – the death of the land in famine, the death of exile, the death of Elimelech, the death of Naomi’s sons, the death of Naomi’s future. Naomi goes out full, and comes back empty. Ruth 1 is a perfect tragic story, a story of endings and emptyings.
But it is chapter 1, and the author wants us to realize that this series of deaths is not an end. The end of chapter 1 is a beginning, as Naomi and Ruth return to Bethlehem “at the beginning of the barley harvest” (v. 22). The author makes his point with a touch so light as to be nearly imperceptible, but the import of that “beginning” is as weighty as anything in Scripture.
“In the beginning” and “once upon a time” make rational sense as the beginning of a story. But recognizing a beginning on the other side of an end is an act of faith.
Mark Dever makes a similar point in his treatment of Ruth. To human eyes, all is despair at the beginning of this book. But the writer of Ruth gives us a glimpse of what a sovereign and good God is planning and working behind the scenes. You can listen to Dever preach on the whole book of Ruth, and also on Ruth chapter 1 specifically.
See also William Cowper’s hymn, God Moves in a Mysterious Way.
Programming Fonts
I’ve long been dissatisfied with Courier New as a programming font; I’ve found the characters to be bulky and the serifs distracting. For the past year or so I’ve settled on the beautiful Lucida Console as my favorite font to code in. Lucida Console is bundled with Windows XP and Windows Vista, and unfortunately it doesn’t seem to be available for free redistribution. However, you can find some other aesthetically pleasing fixed-width programming fonts, some of which are available for free download, at Hamstu’s Typography of Code.
HT: Woot
They preach
We shared the Lord’s Supper on Sunday morning.
When we speak scripture to one another, and when our pastors preach, we know that, by the Holy Spirit, Christ himself is speaking to us and preaching to us. We listen intently and we search our hearts because we long to hear our Lord. He comforts and strengthens us with promises and sends us out with commands.
When we take the Lord’s Supper it is easy to be aware of what we ourselves are doing — examining, remembering. But, no less than in preaching, Christ is speaking to us in the Lord’s Supper, comforting and strengthening us with promises and sending us out with commands. The Lord’s Supper preaches to our hungry hearts. What are some of the promises that we will hear our Savior saying if we are attentive?
- Are you condemned? You are forgiven! I have washed and cleansed you with my blood.
- Are you ashamed? You are accepted! You come before God in me.
- Are you afraid or anxious? I drank the cup of God’s wrath so that you can enjoy mercy and grace and peace.
- You are adopted. I have made you a part of God’s family.
- I love you. Receive my lavish gifts of bread, wine, my body, and my blood.
- You belong to me; I bought you with my own blood.
- I have provided for your greatest and most costly need, and I will surely provide for all of your needs.
- I will keep you safe to the end; we will feast like this together in heaven.
And what commands is he giving to us?
- Believe in me!
- Find your satisfaction in me. You will not find lasting satisfaction anywhere else.
- Find your joy in me. You will not find lasting joy anywhere else.
- Hear my great promises, receive my great gifts, and then give thanks, celebrate, feast and rejoice!
- See, you are all my body. Love one another, care for one another, provide for one another.
- You belong to me, and you feed on me for your life. Become more like me.
The elements preach to us. Hear our Savior speaking to you.
Crossposted to Reflections on Upchurch.
Ruth
Chapter summaries in Ruth.
Ruth 1 – Ruth follows Naomi back to Bethlehem after the death of their husbands, embracing Naomi’s people and God.
Ruth 2 – Ruth gleans in the field of Boaz and finds great favor with him.
Ruth 3 – Ruth seeks Boaz at his threshing floor and asks him to redeem her.
Ruth 4 – Boaz redeems Ruth, taking her as his wife. They have a son, Obed, the father of Jesse, the father of David.
Judges
Chapter summaries in Judges
Judges 1 – Further conquest by Judah, Simeon, Benjamin, Manasseh and Ephraim; failure to drive all Canaanites out of Manasseh, Ephraim, Zebulun, Asher, Naphtali and Dan.
Judges 2 – God preserves some Canaanites as a thorn for Israel. After Joshua’s death Israel pursues Baals and Ashtaroth; God sends judges to defeat their enemies but Israel repeatedly forsakes him.
Judges 3 – Othniel saves Israel from slavery to Mesopotamia; Ehud saves Israel from Moab, killing Eglon; Shamgar saves Israel from the Philistines.
Judges 4 – Deborah and Barak save Israel from Jabin and Sisera; Jael kills Sisera.
Judges 5 – Deborah and Barak sing of God’s mighty deliverance; Israel has rest for 40 years.
Judges 6 – Midian oppresses Israel; God calls Gideon; Gideon tears down the altar of Baal and gathers an army; God shows Gideon the signs of the fleece.
Judges 7 – God gives Gideon and his 300 men (once 32,000) victory over Midian.
Judges 8 – Gideon completes his victory, disciplines cities that would not help, makes and worships an ephod. After his death idolatry returns.
Judges 9 – Abimelech the son of Gideon rules with treachery and evil, killing his brothers and many others. After three years God brings his death.
Judges 10 – Tola and Jair judge Israel; God gives Israel into the hands of the Philistines and Ammonites.
Judges 11 – Jephthah challenges the Ammonites and defeats them, but makes a foolish vow and must offer his daughter to the LORD.
Judges 12 – Jephthah, Ibzan, Elon and Abdon judge Israel.
Judges 13 – God gives Israel into the hands of the Philistines; the LORD appears to Manoah and his wife and tells of Samson’s birth; Samson is born.
Judges 14 – Samson pursues a Philistine woman; she betrays him and he kills thirty Philistine men.
Judges 15 – Samson kills a thousand Philistine men, and judges Israel.
Judges 16 – Delilah betrays Samson; Samson kills three thousand Philistines at his death.
Judges 17 – Micah creates an idol and ordains one of his sons and a Levite as priests.
Judges 18 – The tribe of Dan captures land for themselves and takes the idol and the Levite for themselves.
Judges 19 – A Levite and his concubine are assaulted by the men of Gibeah; she is killed and the Levite sends pieces of her body to the twelve tribes.
Judges 20 – Israel defeats the tribe of Benjamin, who refuse to give up the men of Gibeah.
Judges 21 – Israel provides wives for the survivors of the tribe of Benjamin. There was no king in Israel; everyone did what was right in his own eyes.
Hospitality
Peter Leithart writes of hospitality:
Feasting and care for the poor have been polarized in contemporary culture. If you’re a “conservative,” you’re in favor of free trade, consumption without guilt, festivity without concern for those who can’t join you, who probably deserve their poverty anyway. If you’re a “liberal,” you renounce festivity because other people are hungry and how dare you eat when someone else isn’t.
The Biblical prophets combine a promise of festivity with severe denunciation of greed, luxury, and oppression. But they combine the two seamlessly by emphasizing hospitality. The promise is a feast like the feasts of the Pentateuch, where the widow, stranger, and Levite are not forgotten but included as welcome guests.
Against both “conservative” indifference and liberal asceticism, the Bible presents the ideal of the hospitable society.
Joshua
Chapter summaries in Joshua.
Joshua 1 – God instructs Joshua and Israel to enter the land, and to be strong, courageous and faithful.
Joshua 2 – Joshua sends spies to Jericho who stay with Rahab and return with a good report.
Joshua 3 – Israel crosses the Jordan opposite Jericho on dry ground.
Joshua 4 – Israel builds a memorial of twelve stones from the Jordan to remember God’s might and fear him.
Joshua 5 – The nations fear Israel; Joshua circumcises the men and they celebrate the Passover; Joshua sees the commander of the army of the LORD.
Joshua 6 – God grants victory over Jericho.
Joshua 7 – Israel is defeated at Ai; Achan, his family and possessions are destroyed for Achan’s sin.
Joshua 8 – God grants victory over Ai; Joshua builds an altar and Israel reaffirms God’s covenant with its blessings and curses.
Joshua 9 – Gibeon deceives Israel into making them servants rather than conquering them.
Joshua 10 – The sun stands still in Israel’s battle against Gibeon’s enemies, the five Amorite kings; Israel is victorious and the kings are executed; Israel is victorious over all of southern Canaan.
Joshua 11 – Northern Canaan allies against Israel; God grants Israel victory. Joshua took the whole land and gave it for an inheritance to Israel.
Joshua 12 – A rehearsing of the kings defeated by Moses and by Joshua.
Joshua 13 – Joshua is old; the north’s Philistines and the south are unconquered. The inheritance East of the Jordan is recounted.
Joshua 14 – Caleb is given Hebron at his request.
Joshua 15 – The inheritance of Judah and of Caleb; the Jebusites are not driven out of Jerusalem.
Joshua 16 – The inheritance of Ephraim and Manasseh; Gezer is not driven out.
Joshua 17 – The inheritance of Manasseh; some Canaanites are not driven out.
Joshua 18 – Men are sent out to describe the remaining land; Benjamin’s inheritance.
Joshua 19 – The inheritance of Simeon, Zebulun, Issachar, Asher, Naphtali, Dan. Joshua is given a city.
Joshua 20 – The cities of refuge are established.
Joshua 21 – Cities and pasturelands are given to Levi. God fulfilled his promises of victory and gave Israel rest.
Joshua 22 – The eastern tribes return home; there is a misunderstanding over their altar of witness.
Joshua 23 – In his old age, Joshua reminds Israel of God’s goodness to them and charges them to remain faithful to God.
Joshua 24 – Israel renews their covenant, choosing to serve the LORD and forsaking other gods; Joshua dies.