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Jesu, Juva

Archive for the ‘Worship’ Category

Pentecost witness

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And they devoted themselves to the apostles’ teaching and the fellowship, to the breaking of bread and the prayers. And awe came upon every soul, and many wonders and signs were being done through the apostles. And all who believed were together and had all things in common. And they were selling their possessions and belongings and distributing the proceeds to all, as any had need. And day by day, attending the temple together and breaking bread in their homes, they received their food with glad and generous hearts, praising God and having favor with all the people. And the Lord added to their number day by day those who were being saved. (Acts 2:42–47)

Written by Scott Moonen

May 31, 2020 at 2:53 pm

In step with the truth of the gospel

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We have seen that Christian love shapes our Christian freedom so that it may never be used to injure or trample a brother (far from that, it must be used to serve our brothers); but also that the gospel shapes our Christian love so that it may never be used to bind a brother. This pair of principles explains why Paul circumcised Timothy and refused to circumcise Titus; it is why in this current moment I will hug Joe and stand six feet away from Tom, in each other’s presence. This is hardly a tightrope walk, though; it is a simple expression of my genuine brotherly love for both of them.

We speak too in this moment of the church’s witness to the world. Just as there are different opinions on the wisdom of my hugging Joe, there are different opinions on what and how the church should be witnessing, and all of them look to Christian love as their basis. How then shall we live?

By way of Greek, our words witness and martyr are the same. This reminds us that our witness may draw favor from some but attack from others. Our faithful witness of the good news that Jesus has all power and authority requires us to resist the tyranny of worldly opinion. This does not mean that we cannot seek the good opinion of our neighbor as we seek his good, but we rightly order our witness by seeking the good opinion of God first. The church’s faithful witness-martyrdom is a powerful statement of whom or what we fear. Wisdom begins with such properly ordered fear (Proverbs 1, 9). With this fear and wisdom, we receive life; without it, only death (Proverbs 8).

All good parents know that there is a species of chasing after our children’s opinion and even their salvation that will end up losing them rather than gaining them. Likewise, there is a way in which proper Christian care and concern for the world contains within it a kind of loving regard and disregard for the world’s perceived fears and felt needs. We have the gift of knowing the world’s true need, which no focus group would ever discover or approve. This loving disregard actually is an effective witness, because the gospel call is an invitation to join us in a rightly ordered fear. Such fear is truly attractive and compelling because of the joy and peace and freedom from fear that it brings. To the degree we fear the disapproval of the world, we lose our gospel savor.

Thus, in love we might wear a mask to deliver food to our neighbor, and warmly welcome our neighbor to church if he wears a mask or wishes to stand at a distance. We may in no wise despise him. But we also do not fear a bad report in the news if, as the church gathers, there are hugs and handshakes among those who have counted the cost.

The world seeks to obtain justification for its guilty conscience by scapegoating others, including and especially the church. Against this, the church faithfully witnesses that justification can only be found in the one true Scapegoat. This empowers us to laugh together with God at the world’s scheming (Psalm 2) and scapegoating and even martyrdom if it comes. There is a sense in which the church, in union with Jesus, holds the world in derision. We certainly do not fear false accusations that Jesus and his church are lacking in love; we have been brought to know and serve love himself. The world’s loves, as well as its fears, are disordered, and in their greatest extremes are all attempts to hide from God. (Let him who abhors abortion cast the first stone at Christ’s precious, precious body.)

There is a kind of catering to public opinion that will compromise our faithful and prophetic witness. By bowing to public opinion, governments and businesses and even some churches are slowly spinning a rope that fickle public opinion will use to hang them tomorrow. Everything the church says and does is in some sense political; we are the heavenly polis breaking into time and the terminal land. In this polis, the one Scapegoat sits enthroned with all power and authority. All other scapegoating is not only vain but evil. By not fearing or giving way to this scapegoating, we empty it of its power. We defeat it by our laughter and worship and joy and feasting. May we be emboldened by the Spirit to witness in the fear of God alone!

Written by Scott Moonen

May 24, 2020 at 3:21 pm

Christus regnat

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Happy whole burnt offering day, rather, ascension day!

Jesus now reigns where’er the sun does its successive journeys run.

(Although there is nothing outside his control, we do not yet see everything in subjection to him, but we see him crowned with glory and honor.—Heb. 2)

He now reigns in glory, crowned with grace and might. . . He now reigns forever with His chosen bride.

(We are seated with him in the heavenly places in Christ the head-and-body.—Eph. 2)

(Then comes the end, when he delivers the kingdom to God the Father after destroying every rule and every authority and power. For he must reign until he has put all his enemies under his feet.—1 Cor. 15)

Written by Scott Moonen

May 21, 2020 at 6:21 am

Love in the time of Chinese flu

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Now is a good time for the church to remember our call to unity. But we’ve all seen unity used as a cover to downgrade truth, righteousness, and genuine love. So it is equally a good time to be cautious about how that unity is urged and achieved.

As a practical example, I can show love for my brother Tom by standing six feet away from him and being charitable and gracious towards his reasons for wanting to exercise caution. But is there any situation whatsoever where my brotherly love for Tom restrains me from hugging Joe?

This article by Brett McCracken is typical of some of the poorly framed calls to unity nowadays. Ironically, you could say that Brett is insufficiently nuanced, or perhaps that his indecisive nuance is insufficiently masculine or fatherly.

Brett makes a simple but common category mistake: the man of weak conscience and the anxious man are not necessarily the same. As Friedman stresses, and as any good parent knows, our goal for the anxious is not to keep them from falling into sin, but to provide them enough firmness and exposure to mature. To be clear: I do not mean to imply that everyone taking precautions is anxious, nor do I mean to imply that that the best medicine is always to confront someone’s anxiety head-on.

However, anxiety is sin. And that leads us to another of Brett’s mistakes, which is to leave out almost entirely the category of the prophetic. He does want us to be faithful to the gospel, but there are many other points at which truth, righteousness, and beauty call for taking a loyal stand. Such a stand may appear to some to lack the humility and patience that Brett stresses. Brett himself makes the mistake of opposing confidence and humility; contrast this with Paul who exhorts us to be convinced about disputable matters, and we all remember Chesterton’s cutting insight on the true meaning of humility. And of course Brett himself is confident; we expect no less of someone writing to urge the church how to behave. Prophets know that their message can and must be grounded on a better sort of humility and patience and love. Every good parent knows that firmness is compatible with these things, and even Brett is exercising a kind of mollified firmness toward the prophet; the problem is that he is equating agreeable unity with true unity and thereby pointing his firmness in the wrong direction. It is easy to take a stand on yesterday’s issues, and for peace, but difficult and unpopular to take a stand on today’s issues.

Today’s issues are no small matter because they hinge on a number of points that do call for our loyalty: the priority of God’s call to worship in the heavenly assembly; truth; a biblical approach to quarantine, including a biblical value for livelihood and work; a biblical understanding of spheres of authority and their requirements and limits; and a wise, fatherly, and firm response to the truly infectious sin of anxiety. Surprisingly, these points all in fact involve a love for our neighbor, a placing “the interests of others above the self” as Brett rightly appeals but too narrowly applies. In addition to the more popular truths of humility and patience, the church has the solemn responsibility to proclaim these truths as well. With our childlike faith, we ought always to be in the vanguard of the children who expose the emperor’s lack of clothing.

We will surely be worshipping together in ten years’ time and with even closer bonds of unity in Jesus our king. Holding that anticipation over all is a good way to frame the great patience and love we exercise today even in our firmness. We are loyal to truth, righteousness, beauty, and to one another.

Written by Scott Moonen

May 16, 2020 at 10:24 am

Worship is warfare (5)

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National defense:

“Six days you shall work, but on the seventh day you shall rest. In plowing time and in harvest you shall rest. You shall observe the Feast of Weeks, the firstfruits of wheat harvest, and the Feast of Ingathering at the year’s end. Three times in the year shall all your males appear before the LORD God, the God of Israel. For I will cast out nations before you and enlarge your borders; no one shall covet your land, when you go up to appear before the LORD your God three times in the year. (Exodus 34:21–24 ESV)

See also: Worship is warfare (4), etc.

Written by Scott Moonen

May 10, 2020 at 1:40 pm

Semper reformanda

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Understand that the glory of God and the good of others are ever the twin purposes of moral action, and that the merely good or permissible must never be allowed to obstruct the quest for the best.

ESV Study Bible, “Biblical Ethics: An Overview”

Written by Scott Moonen

May 5, 2020 at 6:34 pm

Posted in Christ is Lord, Worship

Assembly

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But you have come to Mount Zion and to the city of the living God, the heavenly Jerusalem, and to innumerable angels in festal gathering, and to the assembly of the firstborn who are enrolled in heaven, and to God, the judge of all, and to the spirits of the righteous made perfect, and to Jesus, the mediator of a new covenant, and to the sprinkled blood that speaks a better word than the blood of Abel. (Hebrews 12:22–24 ESV)

The church is not analogous to a movie theater or sporting event. The church is analogous to the general assembly. Where the general assembly can meet to conduct business, the church must also be meeting to conduct business with her king. The life of the world depends upon this.

Written by Scott Moonen

May 3, 2020 at 1:49 pm