I gotta have my orange juice.

Jesu, Juva

Archive for the ‘Christ is Lord’ Category

Not at all an enchanting smell

leave a comment »

“Come, all of you. Put away these childish tricks. I have work for you all in the real world. There is no Narnia, no Overworld, no sky, no sun, no Aslan. And now, to bed all. And let us begin a wiser life tomorrow. But, first, to bed; to sleep; deep sleep, soft pillows, sleep without foolish dreams.”

The Prince and the two children were standing with their heads hung down, their cheeks flushed, their eyes half closed; the strength all gone from them; the enchantment almost complete. But Puddleglum, desperately gathering all his strength, walked over to the fire. Then he did a very brave thing. He knew it wouldn’t hurt him quite as much as it would hurt a human; for his feet (which were bare) were webbed and hard and cold-blooded like a duck’s. But he knew it would hurt him badly enough; and so it did. With his bare foot he stamped on the fire, grinding a large part of it into ashes on the flat hearth. And three things happened at once.

First, the sweet, heavy smell grew very much less. For though the whole fire had not been put out, a good bit of it had, and what remained smelled very largely of burnt Marsh-wiggle, which is not at all an enchanting smell. This instantly made everyone’s brain far clearer. The Prince and the children held up their heads again and opened their eyes.

Secondly, the Witch, in a loud, terrible voice, utterly different from all the sweet tones she had been using up till now, called out, “What are you doing? Dare to touch my fire again, mud-filth, and I’ll turn the blood to fire inside your veins.”

Thirdly, the pain itself made Puddleglum’s head for a moment perfectly clear and he knew exactly what he really thought. There is nothing like a good shock of pain for dissolving certain kinds of magic.

“One word, Ma’am,” he said, coming back from the fire; limping, because of the pain. “One word. All you’ve been saying is quite right, I shouldn’t wonder. I’m a chap who always liked to know the worst and then put the best face I can on it. So I won’t deny any of what you said. But there’s one thing more to be said, even so. Suppose we have only dreamed, or made up, all those things—trees and grass and sun and moon and stars and Aslan himself. Suppose we have. Then all I can say is that, in that case, the made-up things seem a good deal more important than the real ones. Suppose this black pit of a kingdom of yours is the only world. Well, it strikes me as a pretty poor one. And that’s a funny thing, when you come to think of it. We’re just babies making up a game, if you’re right. But four babies playing a game can make a play-world which licks your real world hollow. That’s why I’m going to stand by the play-world. I’m on Aslan’s side even if there isn’t any Aslan to lead it. I’m going to live as like a Narnian as I can even if there isn’t any Narnia. So, thanking you kindly for your supper, if these two gentlemen and the young lady are ready, we’re leaving your court at once and setting out in the dark to spend our lives looking for Overland. Not that our lives will be very long, I should think; but that’s small loss if the world’s as dull a place as you say.”

C. S. Lewis, The Silver Chair, 189-191

Written by Scott Moonen

August 3, 2020 at 8:46 pm

What a church is

leave a comment »

Written by Scott Moonen

August 2, 2020 at 7:45 am

That aged well

with one comment

Better to be the happy warrior. “Be warned, O rulers of the earth. Serve Yahweh with fear, and rejoice with trembling!”

Written by Scott Moonen

June 25, 2020 at 7:52 am

Posted in Christ is Lord

Quantitative tightening

leave a comment »

Thesis: inflationary policy is one way of devouring widows’ houses.

Then the word of the LORD came to Elijah the Tishbite, saying, “Arise, go down to meet Ahab king of Israel, who is in Samaria; behold, he is in the vineyard of Naboth, where he has gone to take possession. And you shall say to him, ‘Thus says the LORD, “Have you killed and also taken possession?”’ And you shall say to him, ‘Thus says the LORD: “In the place where dogs licked up the blood of Naboth shall dogs lick your own blood.”’”

Ahab said to Elijah, “Have you found me, O my enemy?” He answered, “I have found you, because you have sold yourself to do what is evil in the sight of the LORD. Behold, I will bring disaster upon you. I will utterly burn you up, and will cut off from Ahab every male, bond or free, in Israel. And I will make your house like the house of Jeroboam the son of Nebat, and like the house of Baasha the son of Ahijah, for the anger to which you have provoked me, and because you have made Israel to sin. And of Jezebel the LORD also said, ‘The dogs shall eat Jezebel within the walls of Jezreel.’ Anyone belonging to Ahab who dies in the city the dogs shall eat, and anyone of his who dies in the open country the birds of the heavens shall eat.” (1 Kings 21:17–24 ESV)

Written by Scott Moonen

June 21, 2020 at 3:43 pm

Posted in Christ is Lord

Witness

leave a comment »

If a malicious witness arises to accuse a person of wrongdoing, then both parties to the dispute shall appear before the LORD, before the priests and the judges who are in office in those days. The judges shall inquire diligently, and if the witness is a false witness and has accused his brother falsely, then you shall do to him as he had meant to do to his brother. So you shall purge the evil from your midst. And the rest shall hear and fear, and shall never again commit any such evil among you. Your eye shall not pity. It shall be life for life, eye for eye, tooth for tooth, hand for hand, foot for foot. (Deuteronomy 19:16–21 ESV)

And they led Jesus to the high priest. And all the chief priests and the elders and the scribes came together. . . . Now the chief priests and the whole council were seeking testimony against Jesus to put him to death, but they found none. For many bore false witness against him, but their testimony did not agree. And some stood up and bore false witness against him, saying, “We heard him say, ‘I will destroy this temple that is made with hands, and in three days I will build another, not made with hands.’” (Mark 14:53–58 ESV)

As James Jordan says, AD 70 was a public vindication of Jesus Christ.

Written by Scott Moonen

June 21, 2020 at 3:20 pm

A cruciform foundation

leave a comment »

I have been saving this video for a listen for so long that I can’t remember anymore who recommended it to me. Thank you, whoever you were. Please accept my recommendation:

Written by Scott Moonen

June 18, 2020 at 4:39 pm

Principalities and powers

leave a comment »

C. S. Lewis’s book, That Hideous Strength, describes a cosmic battle between good and evil played out on the stage of a small British college, with a revived Merlin thrown in for good measure. In Lewis’s story, demonic powers have enthralled many men and women through their various vices. These have been organized in a seemingly good and helpful way, but with the ultimate goal of overpowering and destroying all that is good, true, and beautiful, including and especially the church. The book is an extraordinarily prophetic picture of our time, but it is obscure, and thus underappreciated.

You can see this process at work in how corporate America and our media, including social media, have largely responded to the two great crises of 2020. We see messages being proclaimed that are a combination of true things that the church is normally eager to affirm and protect; yet mixed together with great falsehoods, inconsistencies, and unbelief; and then leveraged with powerful social appeal and pressure.

We love to affirm and preserve and cultivate God’s gifts of life and health, but we refuse loudly to accept that Jesus’s worship is a disposable accessory to modern life. Rather, the church and her worship are the very wellspring of the world’s life. We love to affirm and treasure the image of God in all men and their equal standing before God; but we refuse loudly to accept that human rivalries and pride and history are simplistic; in particular, that the rank evil of abortion can be factored out of the equation; or that men and women can experience any enduring healing, unity, peace, or joy apart from Jesus. (As usual, Doug Wilson has outstanding thoughts on this.) Enduring brotherhood requires a sacrifice for sin, and until we look to Jesus as that sacrifice, we are going to keep on sacrificing one another. The current moment is proof of that demonic cycle.

This does not mean that we cannot have a fruitful public discussion about foolishness, sin, crime, and the lines between them. But it does mean that apart from Jesus and his objective word, this discussion will be hopelessly subjective and muddy. Even the best intentions will lead men to grave mistakes without the proper foundation.

If principalities and powers lie behind an unholy alliance in the world, then we know that they have the goal of enslaving humanity and destroying God’s church. Zeitgeistheim is a prison. It has been amazing this year to watch the emails and tweets of corporate America as they line up for their daily serving of gruel. But the church despises the world’s approval, knowing that whoever is not for Jesus is against him. We cannot have common cause with this world, or even common language: in Jesus, even these words like unity, peace, love, righteousness, justice, and equality take on different meanings than the world perversely assigns to them. But we do warmly and urgently invite the world to experience the unity, peace, and joy that can only be found by coming to Jesus. In coming to Jesus, we repent of our sins and receive genuine, enduring justification for them. But we also repent of the thought that we had anything virtuous in ourselves to commend us to God or to one another.

What is the cash value to our people in recognizing that the current battles are not battles with flesh and blood? First, it gives us insight into Satan’s moda operandi: he seeks to sow suspicion and division, stir up our various lusts, and distract us from simple faithful living; he wants to get our “trust” and “obey” out of order. Second, when the force of this is turned against the church, as it will be, it equips us so that we will not be surprised “that the world hates you,” or surprised “at the fiery trial when it comes upon you to test you.” Rather, we will “count it all joy.” Third, it spares us from the regret we will experience at that time for having entertained the principalities and powers rather than withstanding them. Fourth, it reminds us that their end will be to bite and devour one another, which gives us both a hope of victory but also a warning of the dangers of dallying with the spirit of the age. Fifth, it directs us to the primary way to wage such battles: the spiritual warfare of worship and prayer in the common life of the church. Sixth, it renders us immune to the world’s attempts at guilt manipulation: our justification is secure in Jesus. Finally, it equips and reminds us to minister the one gift that the world needs: true justification in Jesus from all guilt and sin.

Written by Scott Moonen

June 6, 2020 at 7:34 am

Plus ça change

leave a comment »

King Nebuchadnezzar made an image of gold, whose height was sixty cubits and its breadth six cubits. He set it up on the plain of Dura, in the province of Babylon. . . And the herald proclaimed aloud, “You are commanded, O peoples, nations, and languages, that when you hear the sound of the horn, pipe, lyre, trigon, harp, bagpipe, and every kind of music, you are to fall down and worship the golden image that King Nebuchadnezzar has set up. And whoever does not fall down and worship shall immediately be cast into a burning fiery furnace” . . .

Therefore at that time certain Chaldeans came forward and maliciously accused the Jews. They declared to King Nebuchadnezzar, “. . . There are certain Jews whom you have appointed over the affairs of the province of Babylon: Shadrach, Meshach, and Abednego. These men, O king, pay no attention to you; they do not serve your gods or worship the golden image that you have set up.”

Then Nebuchadnezzar in furious rage commanded that Shadrach, Meshach, and Abednego be brought. . . “Is it true, O Shadrach, Meshach, and Abednego, that you do not serve my gods or worship the golden image that I have set up? Now if you are ready when you hear the sound of the horn, pipe, lyre, trigon, harp, bagpipe, and every kind of music, to fall down and worship the image that I have made, well and good. But if you do not worship, you shall immediately be cast into a burning fiery furnace. And who is the god who will deliver you out of my hands?”

Shadrach, Meshach, and Abednego answered and said to the king, “O Nebuchadnezzar, we have no need to answer you in this matter. If this be so, our God whom we serve is able to deliver us from the burning fiery furnace, and he will deliver us out of your hand, O king. But if not, be it known to you, O king, that we will not serve your gods or worship the golden image that you have set up.” (Daniel 3 ESV)

Corporate America is tripping over one another to play the trigon right now and receive their Girardian fake justification. I can hardly believe I am saying this about a different issue in only a week’s time, but the church—the house of love himself—has no need to answer Nebuchadnezzar in this matter as well; let the one who abhors abortion cast the first stone.

Written by Scott Moonen

June 2, 2020 at 9:12 pm

In step with the truth of the gospel

with one comment

We have seen that Christian love shapes our Christian freedom so that it may never be used to injure or trample a brother (far from that, it must be used to serve our brothers); but also that the gospel shapes our Christian love so that it may never be used to bind a brother. This pair of principles explains why Paul circumcised Timothy and refused to circumcise Titus; it is why in this current moment I will hug Joe and stand six feet away from Tom, in each other’s presence. This is hardly a tightrope walk, though; it is a simple expression of my genuine brotherly love for both of them.

We speak too in this moment of the church’s witness to the world. Just as there are different opinions on the wisdom of my hugging Joe, there are different opinions on what and how the church should be witnessing, and all of them look to Christian love as their basis. How then shall we live?

By way of Greek, our words witness and martyr are the same. This reminds us that our witness may draw favor from some but attack from others. Our faithful witness of the good news that Jesus has all power and authority requires us to resist the tyranny of worldly opinion. This does not mean that we cannot seek the good opinion of our neighbor as we seek his good, but we rightly order our witness by seeking the good opinion of God first. The church’s faithful witness-martyrdom is a powerful statement of whom or what we fear. Wisdom begins with such properly ordered fear (Proverbs 1, 9). With this fear and wisdom, we receive life; without it, only death (Proverbs 8).

All good parents know that there is a species of chasing after our children’s opinion and even their salvation that will end up losing them rather than gaining them. Likewise, there is a way in which proper Christian care and concern for the world contains within it a kind of loving regard and disregard for the world’s perceived fears and felt needs. We have the gift of knowing the world’s true need, which no focus group would ever discover or approve. This loving disregard actually is an effective witness, because the gospel call is an invitation to join us in a rightly ordered fear. Such fear is truly attractive and compelling because of the joy and peace and freedom from fear that it brings. To the degree we fear the disapproval of the world, we lose our gospel savor.

Thus, in love we might wear a mask to deliver food to our neighbor, and warmly welcome our neighbor to church if he wears a mask or wishes to stand at a distance. We may in no wise despise him. But we also do not fear a bad report in the news if, as the church gathers, there are hugs and handshakes among those who have counted the cost.

The world seeks to obtain justification for its guilty conscience by scapegoating others, including and especially the church. Against this, the church faithfully witnesses that justification can only be found in the one true Scapegoat. This empowers us to laugh together with God at the world’s scheming (Psalm 2) and scapegoating and even martyrdom if it comes. There is a sense in which the church, in union with Jesus, holds the world in derision. We certainly do not fear false accusations that Jesus and his church are lacking in love; we have been brought to know and serve love himself. The world’s loves, as well as its fears, are disordered, and in their greatest extremes are all attempts to hide from God. (Let him who abhors abortion cast the first stone at Christ’s precious, precious body.)

There is a kind of catering to public opinion that will compromise our faithful and prophetic witness. By bowing to public opinion, governments and businesses and even some churches are slowly spinning a rope that fickle public opinion will use to hang them tomorrow. Everything the church says and does is in some sense political; we are the heavenly polis breaking into time and the terminal land. In this polis, the one Scapegoat sits enthroned with all power and authority. All other scapegoating is not only vain but evil. By not fearing or giving way to this scapegoating, we empty it of its power. We defeat it by our laughter and worship and joy and feasting. May we be emboldened by the Spirit to witness in the fear of God alone!

Written by Scott Moonen

May 24, 2020 at 3:21 pm

Christus regnat

leave a comment »

Happy whole burnt offering day, rather, ascension day!

Jesus now reigns where’er the sun does its successive journeys run.

(Although there is nothing outside his control, we do not yet see everything in subjection to him, but we see him crowned with glory and honor.—Heb. 2)

He now reigns in glory, crowned with grace and might. . . He now reigns forever with His chosen bride.

(We are seated with him in the heavenly places in Christ the head-and-body.—Eph. 2)

(Then comes the end, when he delivers the kingdom to God the Father after destroying every rule and every authority and power. For he must reign until he has put all his enemies under his feet.—1 Cor. 15)

Written by Scott Moonen

May 21, 2020 at 6:21 am