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Jesu, Juva

Archive for the ‘Christ is Lord’ Category

Worship is warfare (3)

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Let’s consider seven reasons that worship and warfare go together. By the end I hope you’ll agree with me that worship is manly and worship is warfare. As I tell my kids, we need to “sing like soldiers.” (By the way, I think that usually means loud and fast.)

Joshua

When Joshua was by Jericho, he lifted up his eyes and looked, and behold, a man was standing before him with his drawn sword in his hand. And Joshua went to him and said to him, “Are you for us, or for our adversaries?” And he said, “No; but I am the commander of the army of the LORD. Now I have come.” And Joshua fell on his face to the earth and worshiped and said to him, “What does my lord say to his servant?” And the commander of the LORD’s army said to Joshua, “Take off your sandals from your feet, for the place where you are standing is holy.” And Joshua did so.

Now Jericho was shut up inside and outside because of the people of Israel. None went out, and none came in. And the LORD said to Joshua, “See, I have given Jericho into your hand, with its king and mighty men of valor. You shall march around the city, all the men of war going around the city once. Thus shall you do for six days. Seven priests shall bear seven trumpets of rams’ horns before the ark. On the seventh day you shall march around the city seven times, and the priests shall blow the trumpets. And when they make a long blast with the ram’s horn, when you hear the sound of the trumpet, then all the people shall shout with a great shout, and the wall of the city will fall down flat, and the people shall go up, everyone straight before him.”

(Joshua 5:13–6:5 ESV)

This man who spoke to Joshua, this commander of the LORD’s army, was the LORD himelf: Jesus. Jesus’s plan was to begin the battle with trumpets and a great shout, and he would bring down the walls for his people. So there you go: God’s battle begins with men making music.

But this isn’t the only time in Israel’s history where the Levitical worshippers marched before the army.

Jehoshaphat

“O our God, will you not execute judgment on them? For we are powerless against this great horde that is coming against us. We do not know what to do, but our eyes are on you.”

Meanwhile all Judah stood before the LORD, with their little ones, their wives, and their children. And the Spirit of the LORD came upon Jahaziel the son of Zechariah, son of Benaiah, son of Jeiel, son of Mattaniah, a Levite of the sons of Asaph, in the midst of the assembly. And he said, “Listen, all Judah and inhabitants of Jerusalem and King Jehoshaphat: Thus says the LORD to you, ‘Do not be afraid and do not be dismayed at this great horde, for the battle is not yours but God’s. Tomorrow go down against them. Behold, they will come up by the ascent of Ziz. You will find them at the end of the valley, east of the wilderness of Jeruel. You will not need to fight in this battle. Stand firm, hold your position, and see the salvation of the LORD on your behalf, O Judah and Jerusalem.’ Do not be afraid and do not be dismayed. Tomorrow go out against them, and the LORD will be with you.”

Then Jehoshaphat bowed his head with his face to the ground, and all Judah and the inhabitants of Jerusalem fell down before the LORD, worshiping the LORD. And the Levites, of the Kohathites and the Korahites, stood up to praise the LORD, the God of Israel, with a very loud voice.

And they rose early in the morning and went out into the wilderness of Tekoa. And when they went out, Jehoshaphat stood and said, “Hear me, Judah and inhabitants of Jerusalem! Believe in the LORD your God, and you will be established; believe his prophets, and you will succeed.” And when he had taken counsel with the people, he appointed those who were to sing to the LORD and praise him in holy attire, as they went before the army, and say,

“Give thanks to the LORD,
for his steadfast love endures forever.”

And when they began to sing and praise, the LORD set an ambush against the men of Ammon, Moab, and Mount Seir, who had come against Judah, so that they were routed. For the men of Ammon and Moab rose against the inhabitants of Mount Seir, devoting them to destruction, and when they had made an end of the inhabitants of Seir, they all helped to destroy one another.

(2 Chronicles 20:12–23 ESV)

Jehoshaphat learned well from the example of Jericho what to do when God promises to fight for you. So he set the men in God’s service to sing, and God fought for them! God’s battle begins with men making music and song.

Babies

But when the chief priests and the scribes saw the wonderful things that he did, and the children crying out in the temple, “Hosanna to the Son of David!” they were indignant, and they said to him, “Do you hear what these are saying?” And Jesus said to them, “Yes; have you never read,

“‘Out of the mouth of infants and nursing babies
you have prepared praise’?”

(Matthew 21:15–16 ESV)

Out of the mouth of babies and infants,
you have established strength because of your foes,
to still the enemy and the avenger.

(Psalm 8:2 ESV)

Jesus is quoting the Psalms but reshaping it as only the living Word can. If we put these two verses together, we see that God uses even the worship of babies as a weapon to silence his enemies!

Work and keep

The LORD God took the man and put him in the garden of Eden to work it and keep it. (Genesis 2:15 ESV)

They shall keep guard over him and over the whole congregation before the tent of meeting, as they minister at the tabernacle. (Numbers 3:7 ESV)

These verses sound similar: work and keep, minister and guard. They are actually the same root words in Hebrew. The first words are God’s instructions to Adam in the garden. The second are God’s instruction to the Levites and priests who served in his house.

We see from the Numbers passage that keep means to keep guard. (Think of the keep, which is the safest part of the castle.)

Adam’s job, and the job of the priests and Levites, was to work and guard, to tend and keep. Working and ministering include cultivating and beautifying things. For the Levites especially after the time of David this meant music and singing in God’s house. David set up an entire Levitical orchestra and choir, all of whom were men.

But guarding is closely attached to this. And what were the things that Adam and the Levites were supposed to guard against? Sin, and Satan.

So, we see that worshippers also have the job of being guards. Levites stand ready with spears!

But: not just the Levites were called to do this. All of Israel was.

Mustering the host

“Pay attention to all that I have said to you, and make no mention of the names of other gods, nor let it be heard on your lips.

“Three times in the year you shall keep a feast to me. You shall keep the Feast of Unleavened Bread. As I commanded you, you shall eat unleavened bread for seven days at the appointed time in the month of Abib, for in it you came out of Egypt. None shall appear before me empty-handed. You shall keep the Feast of Harvest, of the firstfruits of your labor, of what you sow in the field. You shall keep the Feast of Ingathering at the end of the year, when you gather in from the field the fruit of your labor. Three times in the year shall all your males appear before the Lord GOD.

(Exodus 23:13–17 ESV)

Feasting and worship are connected.

Why do you think in particular God required the men to come? This was a mustering of God’s militia!

God was calling his army to a dress review before the commander. God’s warriors are mustered . . . to a worship feast!

David

David is the great man of God that we associate with both warfare and worship. He is such a great example of both of these; he is the warrior poet. He was both a great warrior and a great worshipper.

The Psalms cover the whole range of worship; this includes Psalms of war. Here are a couple of Psalms that mention both worship and warfare:

Blessed be the LORD, my rock,
who trains my hands for war,
and my fingers for battle;
. . .
I will sing a new song to you, O God;
upon a ten-stringed harp I will play to you,

(Psalm 144:1, 9 ESV)

Let the high praises of God be in their throats
and two-edged swords in their hands,

(Psalm 149:6 ESV)

We also see clearly in the Psalms that David recognizes that we may do battle, but it is really God fighting through us and for us. He talks again and again about the hand of God to save. Worship is a big part of this because it is our songs and our prayers that call on God to save us.

Another part of worship is the victory feast. After the battle Jesus ascends to his throne in victory and his people worship and feast once again. When we talk about entering God’s gates and courts, part of what we mean is that we are celebrating his victory!

Now

All of these things are repeated over again in the New Testament and the new covenant. We have a worship feast: the Lord’s Supper! All God’s people are now ministers, called on to minister and to guard. Men and women and adults and children and even babies are warriors.

We even carry a sword with which to carry out spiritual warfare:

Therefore take up the whole armor of God, that you may be able to withstand in the evil day, and having done all, to stand firm. Stand therefore, having fastened on the belt of truth, and having put on the breastplate of righteousness, and, as shoes for your feet, having put on the readiness given by the gospel of peace. In all circumstances take up the shield of faith, with which you can extinguish all the flaming darts of the evil one; and take the helmet of salvation, and the sword of the Spirit, which is the word of God, praying at all times in the Spirit, with all prayer and supplication. To that end, keep alert with all perseverance, making supplication for all the saints, (Ephesians 6:13–18 ESV)

This sword divides even ourselves (Hebrews 4:12), but it is also the speech and prayer and song that God uses to conquer the world.

We don’t have time to look closely at the book of Revelation, but one way to think of it is as a great worship service taking place on the Lord’s day. Revelation shows us what God does when his people pray and sing to him. He goes to battle for us!

So every time we gather to pray and sing, we are gathering before our commander, calling on him to help; and he rides forth to battle for us on the praises of his people.

Conclusion

This is our conclusion: Warriors sing. They sing while they slay. And God slays while they sing. Listen to how J. R. R. Tolkien talked about the men of Rohan singing on two different occasions in battle. First, when Merry and Pippin see them on a mission:

Merry and Pippin heard, clear in the cold air, the neighing of war–horses, and the sudden singing of many men. The Sun’s limb was lifted, an arc of fire, above the margin of the world. Then with a great cry the Riders charged from the East; the red light gleamed on mail and spear.

Later, he writes of the Rohirrim joining the fight on the fields of Pelennor before Minas Tirith:

And then all the host of Rohan burst into song, and they sang as they slew, for the joy of the battle was on them, and the sound of their singing that was fair and terrible came even to the City.

Isn’t that thrilling? Brothers, let us hurry to be at church every week to meet the commander. And let us sing like the men of Rohan: fair and terrible, and so loud that it brings news of the king to the city around us!

See also:

Written by Scott Moonen

January 19, 2020 at 2:45 pm

Magi, did you know?

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Now after Jesus was born in Bethlehem of Judea in the days of Herod the king, behold, wise men from the east came to Jerusalem, saying, “Where is he who has been born king of the Jews? For we saw his star when it rose and have come to worship him.” When Herod the king heard this, he was troubled, and all Jerusalem with him; and assembling all the chief priests and scribes of the people, he inquired of them where the Christ was to be born. They told him, “In Bethlehem of Judea, for so it is written by the prophet:

‘And you, O Bethlehem, in the land of Judah,
        are by no means least among the rulers of Judah;
for from you shall come a ruler
        who will shepherd my people Israel.’

Then Herod summoned the wise men secretly and ascertained from them what time the star had appeared. And he sent them to Bethlehem, saying, “Go and search diligently for the child, and when you have found him, bring me word, that I too may come and worship him.” After listening to the king, they went on their way. And behold, the star that they had seen when it rose went before them until it came to rest over the place where the child was. When they saw the star, they rejoiced exceedingly with great joy. And going into the house, they saw the child with Mary his mother, and they fell down and worshiped him. Then, opening their treasures, they offered him gifts, gold and frankincense and myrrh. And being warned in a dream not to return to Herod, they departed to their own country by another way. (Matthew 2:1–12 ESV)

This is the word of the Lord.

Brothers and sisters, this story is true.

I wish we had time to reflect on everything interesting here. I don’t know what it means for a star to stoop to earth, although I think C. S. Lewis came close to the truth. However, tonight let’s focus our attention on the greater miracle of God’s stooping to earth.

To help us, let’s consider what brought these men here. Our translation calls them wise men; you may also know them as magi, or as three kings “of Orient” (even though the number three is a complete guess). The scope of their wisdom could well extend to dreams, magic, astrology, and sorcery. They come from the east, from Persian lands. All of this may remind you of the Old Testament prophet Daniel and his run–ins five hundred years earlier with Babylonian magicians, enchanters, and astrologers over the matter of dreams and worship—these were the Babylonian magi. Daniel went on to serve the kings of Media and Persia who conquered Babylon. Wise men are record–keepers; they do not forget. It seems likely that Matthew’s wise men had a connection with Daniel the wise man. Were they taught by him to look for and hope in a king of the Jews? Let’s see what they might have learned from Daniel.

The wise men were seeking the king of the Jews. Jew literally means someone from Judah. Since the tribes of Israel returned from their exile in Babylon, they all carried the name of this one tribe from which the great king David came. Daniel knew that God promised Judah would be first among his brothers and would have an unending kingship. From Genesis 49:

“Judah, your brothers shall praise you;
        your hand shall be on the neck of your enemies;
        your father’s sons shall bow down before you.
Judah is a lion’s cub;
        from the prey, my son, you have gone up.
He stooped down; he crouched as a lion
        and as a lioness; who dares rouse him?
The scepter shall not depart from Judah,
        nor the ruler’s staff from between his feet,
until tribute comes to him;
        and to him shall be the obedience of the peoples.” (Genesis 49:8–10 ESV)

Daniel might also have taught the wise men of Babylon the prophecy of Balaam, who declared in Numbers 24 that a victorious star would come out of Judah’s father Jacob:

“I see him, but not now;
        I behold him, but not near:
a star shall come out of Jacob,
        and a scepter shall rise out of Israel;
it shall crush the forehead of Moab
        and break down all the sons of Sheth.” (Numbers 24:17 ESV)

God’s sending a star is a fitting announcement of the coming of the king of the Jews.

Interestingly, even though the prophet Micah came before Daniel, the wise men do not seem to have had his prophecy or did not connect it with their mission. Matthew makes Micah’s prophecy the centerpiece of this little story; it is a second witness that confirms the words of the wise men. A ruler and shepherd will be born for Israel in Bethlehem of Judah. This is just what the wise men are seeking: the king of the Jews.

The prophet Isaiah lived about the same time as Micah, and Daniel was much more likely aware of his writings. Isaiah says that the nations will stream to Israel and her king. He has such a rich set of passages to choose from, but here is one where he shows the nations bringing gold and frankincense, so that Matthew’s wise men are perhaps very deliberately walking right into this prophecy!

Lift up your eyes all around, and see;
        they all gather together, they come to you;
your sons shall come from afar,
        and your daughters shall be carried on the hip.
Then you shall see and be radiant;
        your heart shall thrill and exult,
because the abundance of the sea shall be turned to you,
        the wealth of the nations shall come to you.
A multitude of camels shall cover you,
        the young camels of Midian and Ephah;
        all those from Sheba shall come.
They shall bring gold and frankincense,
        and shall bring good news, the praises of the LORD.
All the flocks of Kedar shall be gathered to you;
        the rams of Nebaioth shall minister to you;
they shall come up with acceptance on my altar,
        and I will beautify my beautiful house. (Isaiah 60:4–7 ESV)

This sounds wonderful for the people of Israel, but why should Persians gladly go out of their way to honor and serve the king of the Jews? These are not even the first Persians to show such interest; emperors Cyrus and Ahasuerus and Artaxerxes showed great interest in Israel and Jerusalem and in God’s temple. What would they have learned from the wise man Daniel, the man who also taught Nebuchadnezzar the ways of God? Could it be that these promises are for us too?

Yes! Daniel knew that God’s promises are for the world and not just for Israel. God’s first promise of salvation from sin and evil was to Adam and Eve, long before the founding of Israel. At the very beginning of Genesis, God cursed the evil serpent, declaring that someone was coming who would wound him. Later, God promised to Abraham that through him “all the families of the earth shall be blessed.” What’s good for Israel is good for the world. We see an early example of this in Genesis when God gave Joseph the Hebrew insight and wisdom to feed “all the earth” during a famine.

Daniel first served the great emperor Nebuchadnezzar, and so Daniel became another blessing to the families of the earth at that time. Nebuchadnezzar had a vision of a great king and kingdom to come that would shatter the kingdoms that came before, that would cover the earth and “never be destroyed.” Later Daniel himself had a vision that this great change would begin in about 500 years. So, the wise men were prepared to wait for just this moment. It seems that little Israel is going to become pretty important.

But something interesting happened to Daniel. An angel told him that part of his vision was to be shut up and sealed: a mystery. Daniel’s mystery is the same mystery that we see ripped wide open much later in the New Testament. The mystery is this: Jesus is not just taking the old ways and the old Israel and setting up Israel in charge of everyone else. Instead, Jesus is making a new kingdom out of and over all nations: his church. The apostle Paul says that Jesus is making a “new man” of the church by uniting Jew and Gentile. He calls the church the “Israel of God,” and the author of Hebrews calls the church the “heavenly Jerusalem.” Paul says that God counts someone a son of Abraham not by genealogy but by faith. The king of the Jews turns out to be the king of kings. What’s good for the church is now good for the world.

Matthew’s wise men may not have understood this mystery of Jesus making a new kind of kingdom, but they did understand from Daniel that Jesus would be king of the world, that the world owes its allegiance to him, and that the world can only find happiness in him. The great irony here is that Herod and all Jerusalem, especially God’s priests, should have known this; in fact, Matthew shows us that they did know it without acknowledging it. In a strange mix of fear and pride, they rejected the king and his blessings and his warnings, clutching their current way of life.

But this baby Jesus, this king Jesus, must have our complete allegiance. Everything is his, so anything that we treasure more than him or apart from him is not ours to have and keep. Herod lost what he tried to keep.

Jesus himself says that everyone who is not against him is for him, and everyone who is not for him is against him. It is not possible to be neutral or indifferent; we are always walking in allegiance or defiance of him. Psalm 2 underscores this test that is set before all of us:

Now therefore, O kings, be wise;
        be warned, O rulers of the earth.
Serve the LORD with fear,
        and rejoice with trembling.
Kiss the Son,
        lest he be angry, and you perish in the way,
        for his wrath is quickly kindled.
Blessed are all who take refuge in him. (Psalm 2:10–12 ESV)

There is a high cost but also a rich blessing set before us. We give our very lives to Jesus, day after day after day; he gives us the real blessings of Psalm 2 and Isaiah 60 and so many other passages. The first and greatest blessing is that he forgives all our rebellion. This is why the Christmas angels announce to the shepherds the good news that Jesus is a Savior. And this salvation is the foundation of all his other blessings. All the best Advent and Christmas carols are true! We begin to taste them now through Jesus and his church, and we will eventually receive them in totality. God does not promise bread to his children and give us stones.

It is an open secret that this king is right now sitting on his throne and has infiltrated his enemies’ dominions from the highest to the lowest places. His people enjoy constant communication with him in prayer and by the presence of his Holy Spirit; and we have a special audience with him every week. He has us on a special mission which includes suffering and sacrifice, and this is why we do not yet see all the promises coming true. It is because, through us, he wants to flash his light into every possible darkness, to win more people to himself, and to share his blessings more widely.

It is good to belong to Jesus!

If you do not yet belong to him, I promise you will not regret giving your allegiance to him.

If you do belong to him, then let the great faith of the wise men remind and encourage you that it is good to give your allegiance to Jesus. Your allegiance will be tested, but you will not regret serving him wholeheartedly and unashamedly. Daniel and the wise men show us that we can still serve earthly kingdoms, but Herod is a lesson to us not to make our homes there. Your home is in the house of God.

It is good to belong to Jesus!

Let’s pray.

Father, you gave your only–begotten Son to take our nature upon him. You caused us to be born again and made us your children by adoption and grace. Renew and refresh us by your Holy Spirit, through Jesus Christ our Lord. To you and Jesus and the Holy Spirit be all honor and glory, now and forever. Amen.

Written by Scott Moonen

December 25, 2019 at 2:43 pm

Knowledge of good and evil

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As part of a men’s group at church, I had to devise an outline for a class for young men. My first inclination was to structure it around the fruit of the Spirit. I eventually ended up with: (1) love for the Bible, (2) basic doctrine, (3) dominion and vocation, (4) fruit of the Spirit, (5) Kuyperian Chestertonianism (about which see more below), (6) wisdom and leadership. But I’ve just finished rereading J. C. Ryle’s Thoughts for Young Men; I wonder if I was reaching too high and should have stuck with the fruit of the Spirit.

I’ve been searching for a pithy quote from Lewis on the kinds of readers and books that read or are read repeatedly. I’m not sure there is a single quote that catches it all; looks like I am going to have to read An Experiment in Criticism, which is not such a bad thing.

Reflecting more on the topic of wisdom and leadership, as well as some books I could read repeatedly, here is a partial list of things I’ve learned and which I want to pass on to my children:

1. Devote yourself to Scripture. Invest time in it; cultivate your understanding of it and your love for its stories, poetry, and truth. Some men who have helped me here are Dad (by example), Geerhardus Vos (Biblical Theology started me on the road of covenant theology with a striking vision of just how much the Old Testament is shot through with grace), and James Jordan (whose complete audio collection was the best $100 I ever spent, introducing me to the deep typological poetry of scripture and reality). For basic doctrine, J. I. Packer’s Knowing God is an excellent start, and Calvin’s Institutes is hard to beat as a far ranging and pastoral introduction. Peter Lillback’s The Binding of God does a great job spelling out a biblical covenant theology from Calvin’s writings.

It is difficult to summarize just how much Jordan has helped me. He ranges from grand typological patterns down to delightful detailed insights. For example, one fruitful model he develops is a series of exodus patterns from one end of scripture to the other. He identifies a progression of priest, king, and prophet in several contexts. Another great organizing pattern is his idea that Scripture and history have three themes rather than just one. You can observe these themes by considering the two great falls in Genesis 3: (1) if there had been no fall, God’s purpose was for the maturation and glorification of humanity and creation; (2) once Satan fell, God additionally purposed to wage holy war against sin; and (3) once Adam fell, God finally intended to redeem humanity and creation.

2. Wisdom. One of the Bible’s terms for wisdom is knowledge of good and evil (Compare 2 Chron 1:10 with 1 Kings 3:9), which should ring some bells. Relative to Adam and Eve, this points to a connection between wisdom and maturity. Relative to Solomon, this reminds us that wisdom has partly to do with exercising judgment (a la 1 Kings 2:9). James Jordan has impressed on me, partly from his work on the lives of the patriarchs (see his helpful book Primeval Saints) that wisdom, faith, patience, maturity, and what he calls a “long time sense” are all closely linked with one another. I think this is true and bears much fruit upon reflection. See also Hebrews 11.

3. Trust and obey. I have found it tremendously helpful and freeing to look at a situation through the lens of trust and obey. What parts of this situation do I have to entrust to God, and what parts of this am I responsible for? Part of maturity is accepting that a great part of your life and circumstances are beyond your control or authority to change, and may never change.

It goes deeper as well, for there is a way in which trusting must cover all things and also a way in which obeying must cover everything. Our trust must be obedient and our obedience must be full of faith.

4. The fruit of the Spirit. The fruit of the Spirit is the picture of the mature Christian. It is especially important to pursue all of the fruits of the Spirit, lest we become joyful busybodies or self-controlled stoics. It is also important to work hard at cultivating the fruit while we pray for the Spirit’s help. The times you feel least like you are walking effortlessly in the fruit are precisely the times that you have the opportunity to grow in it.

We speak of sharing our “real” or “authentic” selves as if this were a virtue. Certainly there is a place for confessing our fears and temptations one another for the purpose of fighting them. But much of what passes for our “real” selves is the indulgence of our fears and temptations. In fact we are always making a choice how to reveal our selves to the world; we are always wearing one kind of mask or another. We must wear the right mask; we must choose the fruit of the Spirit. It is strange to think that we should be less gracious to those who are close to us.

C. R. Wiley helpfully summarizes much of what a leader must put on as gravitas. See his helpful books Man of the House and The Household and the War for the Cosmos. As part of your work on the fruits of faithfulness and self control, you should be working on knowledge, competence, and even strength and endurance. At the same time, cultivate the fruit of humility, remembering that all these, and leadership itself, are in the service of Another.

5. Mimesis and scapegoating. The imitative scapegoating process is how humans seek justification apart from Jesus (for that matter, it is how we are justified in Jesus). Understanding scapegoating and its tremendous prevalence in our world will help to inoculate us from participating in it, rob it of its ability to surprise and threaten us, equip us to expose and defuse it, and strengthen us to resist it. You should go to Rene Girard; start with his book, I See Satan Fall Like Lightning.

6. Do not be anxious. Anxious leadership is the rock on which many families and institutions have foundered. Edwin Friedman treats on this in A Failure of Nerve (see Alastair Roberts’s helpful summary). If you can fight these subtle forms of anxiety, while also avoiding the errors of apathetic and aloof leadership, all while calmly and confidently resisting anxious and even scapegoating sabotage, then you are well on your way to effective leadership.

7. Torn. Eugen Rosenstock-Huessy’s cross of reality has been a fruitful picture for me. He pictures life laid out on one axis from past to future, and another axis from inside to outside. Families, churches, nations, and businesses are all laid out upon this cross in different ways. For example, in the church, you have the concerns of orthodoxy (past), reformational growth in development and understanding and holiness (future), discipleship (inside), and evangelism (outside). These two dimensions fit together, so that there are inside and outside aspects to past and future, and vice versa. Most people gravitate in particular directions, but it is crucial to any family or institution that all of the directions be adequately represented (sales and engineering depend on each other; every institution is a “body” with eyes and and ears and hands and feet). This means that we must welcome and appreciate a diversity of interests and skills in our families, churches, nations, and workplaces. It also means that in some ways we must be willing to experience internal tensions within ourselves so that these various bodies remain whole. We are torn in little ways along the lines of this “cross” of reality so that the body itself is not torn apart. Love does not insist on its own way. Not every part of family, church, or business life will cater to our interests or stir up our hearts. In fact, it’s best for us that we are surrounded by friends who tug us in different directions.

8. Kuyperian Chestertonianism: two portly men whose work I greatly appreciate. Kuyper I appreciate because of his vision for Jesus’s exhaustive lordship over all of life; his Lectures on Calvinism is a good introduction. There is no sacred and secular; everything belongs to Jesus who is reigning at this very moment on his throne. Chesterton I appreciate for his similar delight in the goodness and glory and surprising freshness of every aspect God’s world. Taken together it really is a thrilling vision.

Jesus is lord of everything, including history, and so I am postmillennial. (He’s lord of our families too, and so I am a paedobaptist as well.) However, Jesus’s world is not just a world in which Proverbs is true, but also Job, and Psalms, and Ecclesiastes. It’s a world in which victory comes through suffering and sacrifice, and resurrection life comes through death. Grappling with the reality of toil and mist is important, but at the same time we are sustained by an inexpressible joy that can only be a gift from God. Doug Wilson’s Joy at the End of the Tether was my first introduction to this hopeful reading of Ecclesiastes. So we die to ourselves gladly, on account of the joy set before us. N. D. Wilson’s books Notes From the Tilt-a-Whirl and Death by Living capture this vision together with an exuberant Kuyperian Chestertonianism.

Written by Scott Moonen

October 6, 2019 at 4:31 pm

Inescapable

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Everyone tithes. You tithe to something, just like everybody worships. There are no atheists: everybody worships something; everybody has a god.

In the same way, tithing is an inescapable concept, since the first fruits . . . is either going to go to God or it’s going to go to somebody else. You can give it to yourself, or your creditor, or your vacation savings account, or your recreation. but you’re going to give it to somebody. . . .

The one who gets the fruit of our labor is the one we call god. We give the tithe to the person who we believe has blessed us. And that belongs to no other than our Creator.

Duane Garner, Performing Our Vows

Written by Scott Moonen

March 25, 2019 at 5:11 pm

Singing and slaying

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The Rohirrim sing oft in battle:

Merry and Pippin heard, clear in the cold air, the neighing of war–horses, and the sudden singing of many men. The Sun’s limb was lifted, an arc of fire, above the margin of the world. Then with a great cry the Riders charged from the East; the red light gleamed on mail and spear.

And much later:

And then all the host of Rohan burst into song, and they sang as they slew, for the joy of the battle was on them, and the sound of their singing that was fair and terrible came even to the City.

See also: Worship is warfare, Treebeard, Worship is warfare (2)

Written by Scott Moonen

December 9, 2018 at 7:31 pm

Hear him

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Faith comes by hearing, and hearing by the Word—Steven Wedgeworth

Written by Scott Moonen

October 30, 2018 at 10:50 am

Posted in Christ is Lord

Loyalty

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John Barach, speaking on Judges 19-21 and God’s “church discipline” for Benjamin and Jabesh-Gilead:

When you side with apostates [or Canaanites], God treats you like an apostate [or Canaanite].

Written by Scott Moonen

October 26, 2018 at 8:56 am