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Jesu, Juva

Posts Tagged ‘Christian-living

A gospel catechism

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Our church practices credobaptism, and I’ve assembled this catechism to help ready my children for a pastoral interview. We’re also learning the apostle’s creed, below. Some influences are my pastors Phil Sasser and Daniel Baker, and also Chris Schlect and the Westminster-based catechism for young children. I’d be grateful for suggested improvements.

Catechism

Sin

What is your sin?
Disobeying God’s word (1 John 3:4)
What is the penalty for your sin?
Death (Romans 6:23)

Gospel

What is the gospel?
Jesus died for our sins, was buried, and was raised from the dead; just as God promised. (1 Cor 15)

Father

Why does God love you?
He made me His child.
How do you know that God loves you?
He gave his son Jesus for me.

Jesus

Who is Jesus?
He is God’s son, my maker, savior and king. He is my life and my treasure.
How is Jesus your Savior?
Jesus died in my place, so I am forgiven and adopted.
Where is Jesus now?
He rose from the dead and sits at our Father’s right hand.
How is Jesus your King?
He leads, provides, cares for and protects me.

Holy Spirit

Who is the Holy Spirit?
He is my helper.
How does he help you?
He gives me life, peace, comfort, and strength to become more like Jesus.

Response

What is faith?
Resting on Jesus for my salvation (Psalm 62:5-8)
Why do you love God?
He is great and good, and he loves me.
What is repentance?
To be sorry for my sin, to hate it as God does, and to keep turning from it
Why do you obey God?
Because I love him

Church, now and then

Who are God’s people?
They make up his church.
What does his church do?
We display God’s greatness and beauty, and serve and care for one another.
What will become of God’s people?
God will keep us to the end.
What happens at the end?
Jesus will restore his creation and live with his people.

Baptism

What is baptism?
Baptism is God’s marking out a person as his own.
What does your baptism signify?
I am cleansed from my sin by Jesus’s blood, and united to him in his death and resurrection.
Why do you want to be baptized?
Because I belong to Jesus

Apostles’ creed

I believe in God, the Father Almighty, Maker of heaven and earth.

And in Jesus Christ, his only Son, our Lord, who was conceived by the Holy Spirit, born of the virgin Mary, suffered under Pontius Pilate, was crucified, died, and was buried. He descended to the dead. On the third day he rose again from the dead. He ascended into heaven, where he sits at the right hand of God the Father Almighty. From there he will come to judge the living and the dead.

I believe in the Holy Spirit, the holy Christian church, the communion of saints, the forgiveness of sins, the resurrection of the body, and the life everlasting. Amen.

Written by Scott Moonen

October 14, 2009 at 6:05 am

Hospitality

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Peter Leithart writes of hospitality:

Feasting and care for the poor have been polarized in contemporary culture. If you’re a “conservative,” you’re in favor of free trade, consumption without guilt, festivity without concern for those who can’t join you, who probably deserve their poverty anyway. If you’re a “liberal,” you renounce festivity because other people are hungry and how dare you eat when someone else isn’t.

The Biblical prophets combine a promise of festivity with severe denunciation of greed, luxury, and oppression. But they combine the two seamlessly by emphasizing hospitality. The promise is a feast like the feasts of the Pentateuch, where the widow, stranger, and Levite are not forgotten but included as welcome guests.

Against both “conservative” indifference and liberal asceticism, the Bible presents the ideal of the hospitable society.

Better

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“God has better plans for you than an easy life and victories to follow victories.” — Daniel Baker

Sanctification's dying

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Everything worth keeping, it comes through dying.

— Caedmon’s Call, “Ten Thousand Angels,” Overdressed (Limited Edition)

The one thing that is “not good” in the original creation is Adam’s loneliness. And how does God go about addressing that imperfection? He puts Adam into deep sleep, tears out a rib from his side, closes up the flesh, and builds a woman from the rib. The solution to what is “not good” is something like death, and something like resurrection.

That’s always the solution. When God sees that something is “not good” in us, in our life situation, He tends not to ease us into a new stage. He kills us, in order to raise us up again. That has to happen, because it is a universal truth that “unless the seed go into the ground and die, it cannot bear fruit.”

— Peter Leithart, “Radical Solution”

Written by Scott Moonen

October 4, 2007 at 12:27 pm

Salvation Army Band

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Truth adorned with more than just words.

Written by Scott Moonen

September 18, 2007 at 7:01 am

Luther on changing diapers

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 Gene Veith quotes Luther on the Christian’s view of parenting. Reproducing it in full, including Veith’s parenthetical remarks:

In working on an article about vocation, I was looking for the source of Luther’s famous saying about the holiness of changing diapers. I found his sermon “The Estate of Marriage” (1522) posted online here. A priceless excerpt:

Now observe that when that clever harlot, our natural reason (which the pagans followed in trying to be most clever), takes a look at married life, she turns up her nose and says, “Alas, must I rock the baby, wash its diapers, make its bed, smell its stench, stay up nights with it, take care of it when it cries, heal its rashes and sores, and on top of that care for my wife, provide for her, labour at my trade, take care of this and take care of that, do this and do that, endure this and endure that, and whatever else of bitterness and drudgery married life involves? What, should I make such a prisoner of myself? O you poor, wretched fellow, have you taken a wife? Fie, fie upon such wretchedness and bitterness! It is better to remain free and lead a peaceful. carefree life; I will become a priest or a nun and compel my children to do likewise.”

What then does Christian faith say to this? It opens its eyes, looks upon all these insignificant, distasteful, and despised duties in the Spirit, and is aware that they are all adorned with divine approval as with the costliest gold and jewels. It says, “O God, because I am certain that thou hast created me as a man and hast from my body begotten this child, I also know for a certainty that it meets with thy perfect pleasure. I confess to thee that I am not worthy to rock the little babe or wash its diapers. or to be entrusted with the care of the child and its mother. How is it that I, without any merit, have come to this distinction of being certain that I am serving thy creature and thy most precious will? O how gladly will I do so, though the duties should be even more insignificant and despised. Neither frost nor heat, neither drudgery nor labour, will distress or dissuade me, for I am certain that it is thus pleasing in thy sight.”

A wife too should regard her duties in the same light, as she suckles the child, rocks and bathes it, and cares for it in other ways; and as she busies herself with other duties and renders help and obedience to her husband. These are truly golden and noble works. . . .

Now you tell me, when a father goes ahead and washes diapers or performs some other mean task for his child, and someone ridicules him as an effeminate fool, though that father is acting in the spirit just described and in Christian faith, my dear fellow you tell me, which of the two is most keenly ridiculing the other? God, with all his angels and creatures, is smiling, not because that father is washing diapers, but because he is doing so in Christian faith. Those who sneer at him and see only the task but not the faith are ridiculing God with all his creatures, as the biggest fool on earth. Indeed, they are only ridiculing themselves; with all their cleverness they are nothing but devil’s fools.

Notice that in Luther, for all of the late medieval era, it is the FATHER who is dealing with the baby’s diaper.

Leithart on hearing Christ's voice

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When in distress or confusion, literate medieval Christians would sometimes let the Bible drop open, and took guidance and comfort the first passage their eye alighted on.

This could be superstitious, of course. But it could also come from a deeply genuine faith.

Sometimes, we don’t need to hear specific, or even relevant, instructions. Sometimes, in distress, it’s enough if we can hear our Husband’s voice.

— Peter Leithart, His Voice

I often find after reading the Bible that, even if there is no really obvious way I have been directly edified or encouraged, I am still in better spirits. Peter Leithart has articulated one reason why this is true.