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Posts Tagged ‘humility

Better

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“God has better plans for you than an easy life and victories to follow victories.” — Daniel Baker

Truth

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Blaise Pascal (via Al Mohler) writes:

It is as much a crime to disturb the peace when truth prevails as it is to keep the peace when truth is violated. There is therefore a time in which peace is justified and another time when it is not justifiable. For it is written that there is a time for peace and a time for war and it is the law of truth that distinguishes the two. But at no time is there a time for truth and a time for error, for it is written that God’s truth shall abide forever. That is why Christ has said that He has come to bring peace and at the same time that He has come to bring the sword. But He does not say that He has come to bring both the truth and falsehood.

Fr Vincent Miceli writes:

The idea that unity is more important than truth is a particularly pernicious myth of our times. It leads to the disastrous conclusion that schism is a greater evil than the heresies and immoralities that penetrate and thrive within the Church. A doctor who cuts out a malignancy in time saves his patient, whereas one who leaves a malignancy untreated for fear of hurting his patient condemns that patient to certain death.

G. K. Chesterton writes in Orthodoxy (via John Piper):

What we suffer from today is humility in the wrong place. Modesty has moved from the organ of ambition. Modesty has settled upon the organ of conviction; where it was never meant to be. A man was meant to be doubtful about himself, but undoubting about the truth; this has been exactly reversed. Nowadays the part of a man that a man does assert is exactly the part he ought not to assert — himself. The part he doubts is exactly the part he ought not to doubt — the Divine Reason. . . . The new skeptic is so humble that he doubts if he can even learn. . . . There is a real humility typical of our time; but it so happens that it’s practically a more poisonous humility than the wildest prostrations of the ascetic. . . . The old humility made a man doubtful about his efforts, which might make him work harder. But the new humility makes a man doubtful about his aims, which makes him stop working altogether. . . . We are on the road to producing a race of man too mentally modest to believe in the multiplication table.

Al Mohler writes:

This is our proper epistemological humility — not that it is not possible for us to know, but that the truth is not our own.

G. K. Chesterton writes (emphasis added):

Logic and truth, as a matter of fact, have very little to do with each other. Logic is concerned merely with the fidelity and accuracy with which a certain process is performed, a process which can be performed with any materials, with any assumption. You can be as logical about griffins and basilisks as about sheep and pigs. . . . The relations of logic to truth depend, then, not upon its perfection as logic, but upon certain pre-logical faculties and certain pre-logical discoveries, upon the possession of those faculties, upon the power of making those discoveries. If a man starts with certain assumptions, he may be a good logician and a good citizen, a wise man, a successful figure. If he starts with certain other assumptions, he may be an equally good logician and a bankrupt, a criminal, a raving lunatic. Logic, then, is not necessarily an instrument for finding truth; on the contrary, truth is necessarily an instrument for using logic — for using it, that is, for the discovery of further truth and for the profit of humanity. Briefly, you can only find truth with logic if you have already found truth without it.

Kurtis Smith writes, referring to postmodernism’s misplaced relativistic attack on power:

Nazism and racism aren’t horrendous because they’re violent. They’re horrendous because they’re lies.

John Piper writes on the necessary connections between friendship and truth:

Friendship hangs on believing the same gospel. The main joy of God-glorifying friendship is joy in a common vision of God.

See also Peter Kreeft’s article Comparitive Religions: The Uniqueness of Christianity.

Written by Scott Moonen

September 21, 2007 at 6:31 am

Christ is Lord of our time

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John Newton was a busy pastor. He wrote of having “seldom one-hour free from interruption. Letters, that must be answered, visitants that must be received, business that must be attended to.” Yet he had this perspective of God’s claim on his time:

When I hear a knock at my study door,
I hear a message from God.
It may be a lesson of instruction;
perhaps a lesson of patience:
but, since it is his message,
it must be interesting.

By our frequent reaction to the circumstances God brings our way, one would believe that we thought ourselves sovereign lords of our schedule. But the reality is that Christ is lord of our time. He gives us regular responsibilities to carry out for his sake. He brings us unexpected situations where we must patiently and humbly set aside our expectations and represent and serve him. And he gives us recreation and sleep as gifts. In fact, every circumstance that he brings about, and every way that he apportions our time, is in some fashion a good gift from him.

Let’s pray that we will better understand his lordship over our time, better see his goodness in that, and thus better trust in him.

Quotes from John Piper
Crossposted to Reflections on Upchurch

Written by Scott Moonen

January 29, 2007 at 6:00 am

Lauterbach on censoriousness

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Mark Lauterbach has just finished an excellent series on censoriousness, which he defines (from Jonathan Edwards) as “a disposition to think evil of others.” Lauterbach shares thoughts from Edwards and himself on this sinful tendency.

Isn’t God holy? Yes, but then I reflect on how my Lord critiques me
and I think of Ps 130 — if the Lord numbered our sins, who could stand?
But he does not — he is patient and selective and gentle with us.

This series has six posts:

  1. Censorious thoughts, 1, introduction;
  2. Censorious thoughts, 2, on pride;
  3. Censorious thoughts, 3, also on pride;
  4. Censorious thoughts, 4, on receiving criticism;
  5. Censorious thoughts, 5, on love; and
  6. Censorious thoughts, final, on encouraging and supporting the work of the Spirit.

Packer on the incarnation

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How are we to think of the Incarnation? The New Testament does not encourage us to puzzle our heads over the physical and psychological problems that it raises, but to worship God for the love that was shown in it. For it was a great act of condescension and self-humbling. “He, who had always been God by nature,” writes Paul, “did not cling to his privileges as God’s equal, but stripped Himself of every advantage by consenting to be a slave by nature and being born a man. And, plainly seen as a human being, he humbled himself by living a life of utter obedience, to the point of death, and the death he died was the death of a common criminal” (Phil 2:6-8 Phillips). And all this was for our salvation. . . .

The crucial significance of the cradle at Bethlehem lies in its place in the sequence of steps down that led the Son of God to the cross of Calvary, and we do not understand it till we see it in this context. . . . The taking of manhood by the Son is set before us in a way which shows us how we should ever view it — not simply as a marvel of nature, but rather as a wonder of grace.

– J. I. Packer, Knowing God, Downers Grove, IL: InterVarsity Press, 1993; pp. 58-59.

Written by Scott Moonen

December 16, 2006 at 7:44 pm

Andrew Osenga on humility and gratitude

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“And the bitter man is angry; angry man just thinks he’s right — too right to see mercy when he’s standing in its light! We can shed tears over dying, we can rage and we can fight, but we cannot forget that we were loved before we opened up our eyes — such foolish pride!” — Andrew Osenga, “The Story,” performed by Caedmon’s Call, In the Company of Angels II: The World Will Sing.

Written by Scott Moonen

November 20, 2006 at 11:59 am

Watson on humility, gratitude, and deserving

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Thomas Watson draws out the connection between humility, gratitude, and a right awareness of our sins and our deserving: “A proud man complains that he has no more; a humble man wonders that he has so much: ‘I am not worthy of the least of all thy mercies’ (Genesis 32:10).”

Written by Scott Moonen

November 12, 2006 at 4:54 pm