Heaven is not my home
In his book Heaven Misplaced, Doug Wilson writes about a common misunderstanding among contemporary Christians:
How you take the line of the story matters a great deal. Many Christians believe the cosmos has an upper and lower story, with earth as the lower story and heaven as the upper story. You live the first chapters of your life here. Then you die, and you move upstairs to live with the nice people—because only nice people are allowed on the second story. There might be some kind of sequel after that, but it is all kind of hazy. Maybe we all go live in the attic. But the basic movement in this thinking is from a Philippi “below” to a Rome “above.”
But what Paul teaches us [in Philippians 3:20-21] is quite different. We are establishing the colonies of heaven here, now. When we die, we get the privilege of visiting the heavenly motherland, which is quite different than moving there permanently. After this brief visit, the Lord will bring us all back here for the final and great transformation of the colonists (and the colonies). In short, our time in heaven is the intermediate state. It is not the case that our time here is the intermediate state. There is an old folk song that says, “This world is not my home, I’m just passing through.” This captures the mistake almost perfectly. But as the saints gather in heaven—which is the real intermediate state—the growing question is, “When do we get to go back home?” And so this means that heaven is the place that we are just “passing through.” (23-24)
N. T. Wright writes similarly:
There is no agreement in the church today about what happens to people when they die. Yet the New Testament is crystal clear on the matter: In a classic passage, Paul speaks of “the redemption of our bodies” (Rom. 8:23). There is no room for doubt as to what he means: God’s people are promised a new type of bodily existence, the fulfillment and redemption of our present bodily life. The rest of the early Christian writings, where they address the subject, are completely in tune with this.
The traditional picture of people going to either heaven or hell as a one-stage, postmortem journey represents a serious distortion and diminution of the Christian hope. Bodily resurrection is not just one odd bit of that hope. It is the element that gives shape and meaning to the rest of the story of God’s ultimate purposes.
. . .
The mission of the church is nothing more or less than the outworking, in the power of the Spirit, of Jesus’ bodily resurrection. It is the anticipation of the time when God will fill the earth with his glory, transform the old heavens and earth into the new, and raise his children from the dead to populate and rule over the redeemed world he has made.
See also: The future of Jesus.