Posts Tagged ‘Ecclesiastes’
Things I love
I ran across Gideon Strauss’s list of things he loves this week. You can read an earlier post of mine and an editorial of his for some background. I’ve been reflecting on Ecclesiastes, too, and its fundamental perspective that God gives his people a deep and lasting joy in our toil. This is a big part of what Strauss is getting at — training our eyes to see with joy and gratitude.
Joy is a fruit of the spirit, but it is also a habit or discipline we can cultivate, grow in, fight for.
So, in a season where every sunrise comes too soon, and feels so much like the last one, here are some things that I love about right now:
- Morning coffee with Lisa
- A date at home with Lisa, ending with front-porch-sitting in the gloaming
- A smiling baby with rather chubby cheeks
- Three pairs of little hands that are always happy to hug me or to casually hold mine whenever we are walking somewhere
- Lisa’s cooking
- Reading out loud to the three older kids and suddenly realizing that an hour has gone by
- A daily commute filled with James Jordan and Peter Leithart
- The Lord’s supper
All that is gold does not glitter
I was trying to articulate recently to a friend why I so deeply love the over-arching savor of Tolkien’s Lord of the Rings. I started to say that it was a world in which God was sovereign, but that doesn’t quite capture it.
Mark Horne has recently been posting on Proverbs and wisdom, and quoted Bilbo’s riddle of Strider:
All that is gold does not glitter,
Not all those who wander are lost;
The old that is strong does not wither,
Deep roots are not reached by the frost.From the ashes a fire shall be woken,
A light from the shadows shall spring;
Renewed shall be blade that was broken,
The crownless again shall be king.
This made me think: Middle-earth is a world in which Job, Psalms, Proverbs, Ecclesiastes and the Song of Solomon are all true. It is a creation subjected to futility, unwillingly, but in hope, with an end of maturity and glory. Patience, waiting, longing, work and groaning are all required; and there is a bittersweetness to most joy and victory, because life comes through sacrifice and death. Tolkien does an outstanding job of helping you to feel the passage of time. The length of the book, Bombadil, the scouring of the Shire — it is all necessary in this light.
Tolkien writes of a story’s having a “glimpse of Truth.” Death and life themselves in Middle-earth have the savor of God’s world.
Joy at the End of the Tether
Wilson, Douglas. Joy at the End of the Tether. Moscow, ID: Canon Press, 1999.
This book is a conversational walk through the book of Ecclesiastes. Douglas Wilson helped me to see for the first time the depth of wisdom and truth in Ecclesiastes. It is not exaggeration to say that Wilson has revolutionized my understanding of Ecclesiastes.
Previously I saw Ecclesiastes as portraying a world of emptiness and hopelessness, with an occasional disjointed glimmer of hope that there was some escape from the wasteland. But Wilson shows, conclusively I think, that Ecclesiastes is a unified whole. The world is full of vain repetition. But the message is not that we should become ascetics, forsaking the vain repetition of the world, for to do so rightly we would have to go out of the world! The message, rather, is that we should walk in faith, receive our lot as a gift from God, with appropriate joy and gratefulness. To the one who walks in unbelief, the vain repetition of this life brings nothing but despair. But to the one who walks in faith, trusting in God’s sovereignty and goodness, even the vain repetition of this life is a gift from God to be enjoyed.
This book has been tremendously helpful in encouraging me to walk in faith through difficulty and even tedium, challenging me to cultivate real gratefulness rather than a worldly gritty perseverance. This is part of faith’s growing in seeing all of life as being before the face of God (coram Deo).
I recommend this book very highly.
I’ve also encountered John Reisinger’s series titled “Thoughts on the Book of Ecclesiastes”. I don’t know much about Reisinger, nor have I yet done more than skim these articles. But Reisinger references Kaiser frequently, who was also one of Wilson’s primary sources. I’m retaining links to these articles for my reference; I don’t know yet whether I can recommend them: part 1, part 2, part 3, part 4, part 5, part 6, part 7, part 8.