Metábasis eis állo génos (2-36)
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Daniel’s vision in Daniel 8 contains a ram and a goat; it’s strange to see sacrificial animals as symbols for Gentile kings and powers. The ram symbolizes Persia; I wonder if it is a positive image since Cyrus is a messianic figure (Isaiah 45:1) and this ram does not devour God’s people. However, the goat symbolizes Greece, and it attacks God’s people “because of transgression.” We speak sometimes of the bowls in Revelation as being priestly bowls “returned to sender;” I wonder if the goat is a similar image, the annual scapegoat being returned to sender after years of faithless offerings. So, it turns out that Azazel is in Greece!
The name Elisha means “God is salvation” and the name Joshua means “Yahweh is salvation.” The name “Jesus” is a form of “Joshua,” and Joshua is a clear type of Jesus. But so is Elisha, whose name is just a further small step away from Jesus.
And, it turns out, to be buried with him is also to be raised.
Then Elisha died, and they buried him. And the raiding bands from Moab invaded the land in the spring of the year. So it was, as they were burying a man, that suddenly they spied a band of raiders; and they put the man in the tomb of Elisha; and when the man was let down and touched the bones of Elisha, he revived and stood on his feet. (2 Kings 13:20-21, NKJV)
Or do you not know that as many of us as were baptized into Christ Jesus were baptized into His death? Therefore we were buried with Him through baptism into death, that just as Christ was raised from the dead by the glory of the Father, even so we also should walk in newness of life. For if we have been united together in the likeness of His death, certainly we also shall be in the likeness of His resurrection, knowing this, that our old man was crucified with Him, that the body of sin might be done away with, that we should no longer be slaves of sin. For he who has died has been freed from sin. Now if we died with Christ, we believe that we shall also live with Him, knowing that Christ, having been raised from the dead, dies no more. Death no longer has dominion over Him. For the death that He died, He died to sin once for all; but the life that He lives, He lives to God. Likewise you also, reckon yourselves to be dead indeed to sin, but alive to God in Christ Jesus our Lord. (Romans 6:3-11, NKJV)
Mark Horne writes:
You arrive be realizing you haven’t arrived. Figuring out how to put others interests before your own not only takes sanctification but also wisdom. To do that without bitterness. Without ambition. Without being presumptuous or patronizing. It takes ongoing attention and prayer. Even Paul doesn’t want to claim he has arrived except that he realizes how to go forward.
Darwin and Marx reverse Anselm; in their reckoning of the world, gray goo (q.v.) is that than which none greater can be conceived. All the eloquence of the Sagans and Tysons is just opium for the masses, a smokescreen to cover for the fact that gray goo and heat death are the great telos of stardust.
But the Spirit and the bride say, “Come!” There is one than whom none greater can be conceived whose favor you need not vie for and which lasts a lifetime, and who is a boundless source, leading to both a present and a telos that no mind has ever conceived.
A lot of conservatism is about taking a Washington process—legislation—and moving it two degrees, another two degrees, oh no it comes back. Whereas a workable model, no matter how small, is far more influence in the long run than just moving that Maginot line back a couple of meters in one direction in Washington. Because that can go viral. (Jerry Bowyer)
I wonder, did our military leave behind any cryptography devices in Afghanistan?
I had to reinstall Windows 10 on our PC this week, and together with that reinstalled our copy of Office 2003. To my surprise, it installed just fine. There were a few minor glitches updating it, but it got there in the end. Not too bad for an eighteen-year-old program.
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