I gotta have my orange juice.

Jesu, Juva

Metábasis eis állo génos (2-33)

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Now is the time for states, counties, and municipalities to be enacting a great many sanctuary laws. You may have heard of this in relation to the second amendment, but we need to expand the idea to cover abortion, mask mandates, lockdowns, and vaccine mandates.

I’m in favor of the following tests for political office: (1) familiarity with the Bible, (2) familiarity with René Girard, and (3) familiarity with Edwin Friedman. I think this would solve a lot of problems.

There is one place where social distancing is against the law: the Lord’s weekly supper (Gal. 2). There is neither masked nor unmasked, vaccinated nor unvaccinated, but Christ is all and in all. Greet one another with a holy kiss. And go do likewise at your own tables and workplaces.

We saw a velvet ant on a walk yesterday; I had never seen or heard of them before. They are actually wasps, and are sometimes called “cow killers,” not because their sting is dangerous but because it is painful:

James Jordan writes about long-haul postmillenialism:

As an orthodox, Bible-believing Christian who has been a postmillennialist for nearly twenty years, I think about this when I look at the postmillennial resurgence in America today. Is it going to be a true, Biblical postmillennialism? Will it have room for Ecclesiastes? Will it have room for cross-bearing? Will it see that for us God really is incomprehensible, though not inapprehensible? Will it be clay in the Master’s hand?

I do think that some day we will be wrestling with the chains of Pleiades and the cords of Orion.

I am not necessarily hostile to all the things which I do not mention in my writing. (Conversations with René Girard, 60)

Nothing would be easier [than to put humanity back on the right path] if we wanted to do it: but we don’t want to. To understand human beings, their constant paradox, their innocence, their guilt, is to understand that we are all responsible for this state of things because, unlike Christ, we’re not ready to die. (Conversations with René Girard, 73)

Revelation is dangerous. It’s the spiritual equivalent of nuclear power.

What’s most pathetic is the insipidly modernized brand of Christianity that bows down before everything that’s most ephemeral in contemporary thought. Christians don’t see that they have at their disposal an instrument that is incomparably superior to the whole mishmash of psychoanalysis and sociology that they conscientiously feed themselves. It’s the old story of Esau sacrificing his inheritance for a plate of lentils.

All the modes of thought that once served to demolish Christianity are being discredited in turn by more “radical” versions of the same critique. There’s no need to refute modern thought because, as each new trend one-ups its predecessors, it’s liquidating itself at high speed. . . . For a long time, Christians were protected from this insane downward spiral and, when they finally dive in, you can recognize them by their naïve modernist faith. They’re always one lap behind. They always choose the ships that the rats are in the midst of abandoning.

They’re hoping to tap into the hordes of people who have deserted their churches. They don’t understand that the last thing that can attract the masses is a Christian version of the demagogic laxity in which they’re already immersed. (Conversations with René Girard, 77)

Once the Soviet state is created, the Marxists see first of all that the wealth is drying up and then that economic equality doesn’t stop the various kinds of discrimination, which are much more deeply ingrained. Then, because they’re utopians, they say: “There are traitors who are keeping the system from functioning properly”; and they look for scapegoats. In other words, the principle of discrimination is stronger than economics. It’s not enough to put people on the same social level because they’ll always find new ways of excluding one another. In the final analysis, the economic, biological, or racial criterion that is responsible for discrimination will never be found, because it’s actually spiritual. Denying the spiritual dimension of Evil is as wrong as denying the spiritual dimension of Good. (Conversations with René Girard, 82)

I think the reason we talk so much about sex is that we don’t dare talk about envy. The real repression is the repression of envy. (Conversations with René Girard, 100)

What people call the partisan spirit is nothing but choosing the same scapegoat as everybody else. (Conversations with René Girard, 133)

We have experienced various forms of totalitarianism that openly denied Christian principles. There has been the totalitarianism of the Left, which tried to outflank Christianity; and there has been totalitarianism of the Right, like Nazism, which found Christianity too soft on victims. This kind of totalitarianism is not only alive but it also has a great future. There will probably be some thinkers in the future who will reformulate this principle in a politically correct fashion, in more virulent forms, which will be more anti-Christian, albeit in an ultra-Christian caricature. When I say more Christian and more anti-Christian, I imply the future of the Amit-Christ. The Anti-Christ is nothing but that: it is the ideology that attempts to out christianize Christianity, that imitates Christianity in a spirit of rivalry. (Conversations with René Girard, 141)

Written by Scott Moonen

August 13, 2021 at 3:27 pm

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