I gotta have my orange juice.

Trying to determine whether or not a teaching [of the Bible] is historically or culturally conditioned is not helpful in evaluating its worth, since everything human is historically and culturally conditioned. The real issue is this: Among the historically and culturally conditioned teachings we find before us, which have God’s authority behind them? Which are expressions of his ways, his character, and his purpose for the human race? When it comes to a conflict, which has more authority: a human culture, or the culture that God taught through Jesus and his apostles? The recent attempt to separate culturally determined elements from timeless truths in the area of Christian personal relationships and the roles of men and women has been just as much a failure as was the liberal attempt in the nineteenth century to identify the progressive, timeless elements of Christianity. Both attempts failed for basically the same reason. The reason is not, as is sometimes stated, that the enduring truths simply cannot be distinguished from cultural elements that are not essential to the Christian teaching. Rather, the reason is that when the scripture is allowed to speak for itself, it becomes clear that it is precisely those elements in it that many modern people would like to expunge as time–bound and culturally determined that the scriptural writers considered most central and fundamental. In consequence, modern writers who set out to disengage Christian teaching from culturally determined elements end up by canonizing the approach of their modern culture and using that as a standard by which to judge the teaching of scripture. They do this because they cannot find any standard within scripture that would allow them to accept the elements they want to accept and reject those they want to reject.

The cultural question for Christians should be very different from what it is for contemporary people who are not Christians. Contemporary Christians should be seeking to preserve the culture revealed by God while they live among people whose way of life is no longer compatible on many points, including many of the most fundamental ones, with what God has taught. This involves sorting out inherited cultural traditions so that the Christians can see more clearly what came from God’s revelation and what was accumulated from a particular culture and history. This also involves understanding what the distinctive Christian approach should be and how to wisely translate it into contemporary society so that Christians can be all things to all men—that they might by all means save some (1 Cor. 9:22). (Stephen B. Clark, Man and Woman in Christ, 279)