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If all the people in the house were men of destiny it would still be better that they should not all talk into the telephone at once; nay, it would be better that the silliest man of all should speak uninterrupted. If an army actually consisted of nothing but Hanibals and Napoleons, it would still be better in the case of a surprise that they should not all give orders together. Nay, it would be better if the stupidest of them all gave the orders. Thus, we see that merely military subordination, so far from resting on the inequality of men, actually rests on the equality of men. Discipline does not involve the Carlylean notion that somebody is always right when everybody is wrong, and that we must discover and crown that somebody. On the contrary, discipline means that in certain frightfully rapid circumstances, one can trust anybody so long as he is not everybody. The military spirit does not mean (as Carlyle fancied) obeying the strongest and wisest man. On the contrary, the military spirit means, if anything, obeying the weakest and stupidest man, obeying him merely because he is a man, and not a thousand men. Submission to a weak man is discipline. Submission to a strong man is only servility. (G. K. Chesterton, What’s Wrong With the World, part 2, chapter 4)
[…] James Madison overstates his case when he says, “If men were angels, no government would be necessary.” Better to say that the governor’s sword would go unused except as a glorious display. There will always be a need to decide whether and where to build the king’s highway, what time we will assemble to pray, etc.; and these decisions need not be purely democratic. In fact, as Chesterton points out, they must not. […]
Metábasis eis állo génos (2-45) | I gotta have my orange juice.
November 5, 2021 at 9:17 pm